Global Village School
 

Lesson Samples

Note: The following samples are from our high school curriculum 



The Buddhist Path to Peace

History of Civil Rights in America

Peace & Diversity Studies Seminar

Peacemakers

U.S. Economics

U.S. Government
























Global Village School

The Buddhist Path to Peace - Introduction

Author: Ann Gelsheimer








Welcome to your study of how Buddhism can help us to create peace for ourselves and for all beings. In this course, you will have the opportunity to meet some of the world's most inspiring human beings, explore a few of the key teachings within Buddhism, and test these ideas and techniques for yourself. Conversion to Buddhism is not the goal of this course; in fact, the most famous Buddhist teacher of our time, the Dalai Lama of Tibet, encourages us to remain within our own religious tradition while learning from other traditions. So, let's begin our encounter with Buddhism in order to learn a little of an ancient wisdom which has helped many people find peace and grow in their ability to understand and love others.
 
 

Lesson One: Who Was Buddha and What Did He Discover?

Before we begin, take a moment to answer the following questions:

 1. Do you know anyone who is a practicing Buddhist?

 2. When you think of Buddhism, what comes to mind? Don't worry whether you are right or not; just write a few sentences about your impressions of Buddhism.

3. What do you think the word "enlightenment" means?

The Making of a Buddha

 "I teach only suffering and the transformation of suffering." Gautama Buddha

 Buddhism began more than 2500 years ago in India with the teachings of one man, Gautama Buddha, also known as the Buddha. The Buddha was born a prince in a powerful family. As the story goes, this prince named Siddhartha was a handsome and extremely gifted person, raised with all the advantages offered by education, wealth, and power. As he approached the age of 30, he began to realize that his privileged life did not change the fact that everyone suffers; people get sick, they grow old, and they die.

Siddhartha set out on a spiritual journey to discover the causes of suffering and how to stop suffering for good. For six years, Siddhartha studied meditation with many teachers, practicing with men who were "ascetics" (that is they ate very little food and denied themselves ordinary pleasures). In order to try to finally understand the nature of suffering, its causes, and how to end it, Siddhartha pushed himself very hard, become extremely thin and weak with hunger. Finally, he began to realize for himself what he needed to do to attain complete understanding of reality and how to stop suffering. He began to eat moderately again, and as his strength returned, Siddhartha soon arose from his final meditation under a Bodhi tree as the Buddha, which means "the awakened one". His ascetic friends had been very disappointed in the Siddhartha for his choice to eat again, but after he attained enlightenment, they could see that something important had happened to him. His appearance was radiant and his presence was profoundly peaceful and aware. These five ascetics became the Buddha's first students. He taught them about the Four Noble Truths: the truth or existence of suffering, the causes of suffering, the possibility of restoring well-being, and the pursuit of spiritual practices which would end suffering. For the next 40 years or more, the Buddha continued to teach people the spiritual practices necessary to create peace and happiness.

The First Noble Truth: the Truth of Suffering

The first of the Four Noble Truths is the truth of suffering. Buddha realized that while every single living being wants to be happy and tries very hard to find happiness, every living being suffers a great deal in small and large ways. Suffering includes the traumatic process of being born, the experiences of wanting something and not getting it or not wanting something but getting it anyway, losing what you love, becoming ill, all the sufferings involved in aging, and finally the sufferings involved in dying and having to leave behind those we love. Let's think about suffering for a moment.

 4. What kinds of suffering have you experienced yourself? List a few of your own experiences i.e. favorite jacket was stolen, broke up with boyfriend or girlfriend, a chronic health problem.

5. List some of the types of suffering you have seen other people experience (i.e. friends, family, or people in the media).

6. Do you think animals experience suffering? How about fish? Try to give reasons for your answer.

 According to the Buddha, every ordinary living being experiences suffering, including forms of life other than human. Dr. David Suzuki (host of the TV program, The Nature of Things) wrote about the universality of pain in his essay, The Pain of Animals. In this essay, he explains that science recognizes that the nervous systems of fruit flies, guinea pigs, rats, mice, chimpanzees, gorillas, and other animals have much in common with the human nervous system, which is why animals are used to test products and procedures that will be used on humans. He added that even fish have well-developed nervous systems that detect pain.

 7. What everyday activities in our lives produce suffering for non-human forms of life? List as many activities as you can i.e. eating meat, wearing animal fur.

 8. Do you think things would change if society really believed that other forms of life experience at least the same physical sufferings as humans? Why or why not?

The Second Noble Truth: the Causes of Suffering

 Not only did the Buddha realize that suffering is universal, but he also realized the causes of suffering. If you watch TV or go to the movies, you can get an interesting and sometimes strange picture of the causes of suffering according to our culture. But the ideas in the media are usually very different than what the Buddha realized as he become more and more spiritually awake.

According to the Buddha, our suffering is a result of ignorance or misunderstanding about our own nature and the nature of reality. His teachings on this subject are very profound and would take a long time to examine, so we need to work with some simple ideas. One thing Buddha noticed is that people usually believe happiness lies in objects outside of ourselves. We strive for happiness by trying to get and hold onto the people and things we think will make us happy.

One of the reasons why this strategy doesn't work very well is that life and everything in it is impermanent. Change happens whether we like it or not. The person we like so much may change or disappoint us. An example of this could be people who are madly in love, get married, and then in a little while are so unhappy with each other that they get a divorce. Even our happiness with what we love is impermanent. Imagine having your favorite flavor of ice cream with every meal, everyday, week after week, month after month get the picture? Or how about sitting down after you walked a long wayóthat gives you happiness until you learn you must sit there and sit there for many hours without being able to get up. Then you may not be so happy with sitting.

 Another problem the Buddha noticed is that sometimes people try to get happiness for themselves in ways that harm themselves and/or others i.e. we may work so hard to have a lot of money that we ruin our health or neglect our families, we may steal something we like, or we may lie to avoid getting in trouble. As a result of our actions, we may be happier for a little while, but now we have also created new possibilities for suffering i.e. we may have increased our risk of high blood pressure and heart attack, or we worry about being discovered as a thief or a liar, wonder if and when we may be caught, wonder where it is safe to where the jacket and how we will deal with the reactions of others and the consequences if we are caught. In order to have what we think will bring us happiness, we engage in actions that produce more suffering for ourselves and others in the end.

 9. What are some of the causes of our suffering according to advertisements or movies that you have seen? Just list a few of your favorites. (i.e. loneliness is caused by using the wrong deodorant, parties are no fun unless you have plenty of a certain kind of beer, or love is hard to find unless you buy a certain type of car).

 10. Do you believe that more money means more happiness? Why or why not?

 Do a quick search at Biography.com to learn a little about the lives of some of the wealthiest people in the world: Christina Onassis (was the wealthiest woman in the world); Jean Paul Getty (billionaire); Princess Diana.

11. When you think of what you know about their lives, did their money protect Christina, J.P. Getty, or Princess Diana from suffering?

 12. In the past, what things have you been convinced would make you happy if only you had them? If you eventually got those things, did they make you happy? For how long were you happy before you began to want something else?

 13. Have you ever really liked something but then over time grew to really dislike it?

 14. What are some harmful ways that people sometimes use to find happiness?
 

The Third and Fourth Noble Truths: The Truth of Cessation of Suffering and the Truth of Paths Leading to Cessation
(Or: The Truth that We Can Stop Suffering and the Truth of How to Do It)

 It can feel depressing to spend a lot of time thinking about suffering and its causes. The Buddha said that if there were nothing we could do to end suffering, then it would be better not to think about it at all and to just focus on the what feels good for a little while. But in his journey to enlightenment, Buddha discovered that suffering is optional. After he noticed that we are usually confused and misguided about who we are and how to effectively make ourselves happy, he spent the rest of his long life teaching methods to end suffering and produce true, lasting happiness. Sometimes, Buddha is called the supreme doctor, the one who teaches us to heal the causes of all our suffering. But Buddhism may actually be the first-ever self-help program. While the Buddha teaches many different and effective methods to help us heal and overcome the habits which produce suffering, he also teaches we are the ones who have to do the work to change our way of thinking, talking and acting. We have the same nature as the Buddha, which means that with effort, we can achieve the same freedom and peace of mind.

 One really important idea that you need to know regarding both the cause and the cure for suffering is, "What goes around, comes around". The same idea is also in the Bible, "As you reap, so shall you sow". This is the law of karma, which teaches that what we put out is what comes back to us. If you think of what happens when you throw a boomerang, you will get the picture: if you are not careful about what you do and how you do it, you can end up getting hit pretty hard. This is the good news and bad news. It means that by the power of what we do, that we can create our own happiness or our own suffering. Sometimes it takes a while for what we do to produce an effect, but the Buddha said we all have plenty of time due to our habit of taking rebirth lifetime after lifetime (reincarnation). The Buddha taught that all the conditions and experiences of our lives are created by our own past actions of body, speech and mind. Again, that could be good news or bad news, so the Buddha taught methods of living and meditating to train us to produce peace of mind and lasting happiness. As it turns out, our own peace and happiness is directly related to our attitude and treatment of others, so what the Buddha taught is also how to live in loving relationship with all living beings.

In this course, we won't assume you believe in reincarnation (past and future lives), so we will try to focus on how what we do on a day to day basis either produces happiness or suffering right now, in this life. Experience is a great teacher. Buddha always told his students not to believe anything just because he said it; he told them to check out the ideas for themselves. During the rest of the course, we will take a look at just a few of the important ideas and methods that the Buddha taught to help all beings end suffering and spend some time with some of the best Buddhist teachers alive today. Hopefully you will not only learn some new ideas, but you will also be inspired to take the time to try them out to see if they work for you.

15. In your own words, explain who Buddha was and what he discovered.

 16. Do you think it is possible that we are reborn lifetime after lifetime? Give reasons for your answer.

 17. Do you believe it is true that what goes around, comes around (eventually)? What have you experienced that might support or not support this idea of karma?

 18. Do you think it is possible to treat other people badly on a regular basis and be peaceful and happy? Can you think of anyone you know of who is mean and peaceful?

 19. Do you think it is possible to learn to reduce your suffering in life? Give reasons for your answer.

 There are many different types of Buddhism in the world. Whenever this tradition has entered a country, it has changed in its form to meet the needs of the people of that culture, although many of the key ideas remain the same. It is said that the Buddha gave over 86,000 teachings during his lifetime, many of them quite different because the needs of various people are so different. The Buddha viewed Dharma (the teachings and insights of Buddhism) as medicine to cure suffering. Some people need one kind of medicine and others need another. In this course, we will look at traditions within Buddhism from various countries. For today, let's begin to appreciate the different forms of Buddhism by looking at some Buddhist art. You will see that Buddhism has inspired beautiful, sacred art in many different countries.

Here are a variety of Buddha statues from countries such as India, Thailand, and China: Buddha statues. If you click next to one of the small pictures at this site, you can see it enlarged and learn more about the piece of art.

At this site you will find a carving of Maitreya, the Buddha of the future, from China. Maitreya is the Buddha of loving-kindness, and he is also referred to as a "Bodhisattva". This is an important word from a form of Buddhism known as Mahayana. In this type of Buddhism, each person promises to work hard to attain enlightenment so that he or she can come back lifetime after lifetime to help all other beings find release from suffering. A person who has promised to do this kind of spiritual work for the benefit of all beings is called a Bodhisattva.

Also, if you scroll down the page, you will find a mandala from China painted in the Tibetan style. A mandala is a very sacred and mysterious thing within Tibetan Buddhism. A mandala can refer to a holy place or "home" of a Buddhaóit is said there are 12 such holy places on the earth, but it is hard for ordinary people to recognize them! But a mandala is more than just a place. It also refers to the enlightened mind and pure environment of a Buddha. Remember, each of us has a Buddha nature, so one day, we may recognize our own mandalas!

 20. What did you think of the various deities that you saw? Describe a piece of Buddhist art that you particularly enjoyed.

 To learn more about Buddhism and sacred art in Southeast Asia, take a look at this site:

21. What did you find interesting in this site? Write a couple of paragraphs to describe a little of what you learned.

22. What did you find most interesting in this lesson?

 23. Your homework is to start a journal based on what you are learning in this course. Here are a few ideas of things you could include in your journal: note what interests or surprises you about what you are learning, any questions you have based on the lesson, describe things that are happening which remind you about what you are learning in the lessons and your own reflections on those experiences. For instance, this week you might write about your own experience of actions and their effects, or an experience of suffering and whether there is an attitude in your own mind that could be changed to reduce that suffering. Write at least 3 entries per lesson. The entries can be a paragraph or two, or longer if you like, and remember to date each entry. Sometimes the lesson may give you specific questions to think and write about, or exercises to try and then write about. Send your entries for each lesson to your teacher via email when you are ready to move to the next lesson. This will give your teacher a chance to chat with you about what you are learning.

David Suzuki's essay, The Pain of Animals, is found in College Writing Skills with Readings, McGraw-Hill Ryerson Limited, 2000.

Back to Top










Global Village School

History of Civil Rights in America

Author: Sally Carless
 
 

Lesson Three: Native Americans – Part Two

Welcome back! Please start by reading This Land is Ours (p. 44 in A Place at the Table.)

1. Choose one of these two questions:

a. You are a reporter for Harper's Weekly magazine, in the year 1879. You are on assignment in the Great Plains, covering the return of Standing Bear and his followers from the Indian Territory to their homeland in Nebraska. Report your observations to the magazine's readers nationwide.
OR
b. How has our society's understanding of the phrase "all men are created equal" changed since it was first written in the Declaration of Independence? How does the Ponca's story contribute to that understanding? Are there limits to our understanding of the phrase today? Explain.    

  This next story is much more recent. Please read Against the Current (p.98 in A Place at the Table.)

    2. In Billy Frank's view, "there's more good people than bad people, and the system will work if we all get in there and take part and stay committed." What is your opinion – do you agree or disagree? Explain.  

    3. What does this story reveal about the character and values of Billy Frank? What does it reveal about the character and values of Judge George Boldt? Explain your answers.  

  Now you have the opportunity to do some of your own research on Native American civil rights issues. Yahoo!'s Issues and Causes section has some great resources: (http://dir.yahoo.com/Regional/Countries/United_States/Society_and_Culture/Cultures_and_Groups/Cultures/American__United_States_/Native_American/Issues_and_Causes) The Indian Resource Law Center (http://www.indianlaw.org) is another excellent resource. You can use these sites as a starting point or do your own search. Some topics you might want to explore are:

   

4. Once you have found a topic that interests you, and some good sites, write at least half a page describing what you learned. Please include the URLs of the main sites you visited. (You can just make notes if you prefer; you do not need to formally organize your writing.)

    That's all for this time. In the next lesson we move on to the topic of women's rights.





Lesson Eleven: LGBT Part One

Welcome back! For the next two lessons we will focus on the civil rights struggles of lesbian, gay, bisexual, and transgendered (LGBT) Americans. It is a struggle that has been in the news a lot lately. The roots of the issue in America go back to the earliest days of the founding of the country. PBS (Public Television) aired a wonderful film called "Out of the Past." The film chronicles the emergence of gay men and lesbians in American history. It received the Sundance Film Festival Audience Award for Best Documentary. PBS developed a web site on the film, which you will be exploring in this lesson.

 Go to PBS's Out of the Past site and read the introductory paragraph.

 Now click on OUT OF THE PAST and then KEEPING SECRETS 1600 - 1800. Be sure to also read THE DIARY OF MICHAEL WIGGLESWORTH.

1. Who was Michael Wigglesworth?

2. During his day, what was he famous for?

3. Why do you think he felt he had to write in code?

4. Were you surprised to find something about homosexuality this far back in America's history? Explain.

Play the film clip (click on the film icon next to the diary link). Note: you need to have a recent version of RealPlayer installed on your computer. If you don't have it, either try to download it, or write a note to your teacher explaining the problem.

Now read "FINDING LOVE 1800 - 1900." Then read SCENES FROM A BOSTON MARRIAGE and watch the film clip.

5. What were "Boston Marriages"?

6. How was the world changing by the time Willa Cather came of age?

7. How did you feel when you heard the exerpts from their letters to each other? Write at least three sentences describing your response.

Read "CREATING WORLDS 1900 - 1940." Also read HENRY GERBER'S DECLARATION and watch the film clip.

8. Explain how the psychologists' "naming" of homosexuality and his experiences in Germany both influenced the actions of Henry Gerber.

9. How long did it take Gerber to find allies and start The Society for Human Rights?

10. What happened to the society?

11. Why do so few people know about Gerber and The Society for Human Rights?

Read "FACING FEAR 1940 - 1964."

To learn more about what happened, read THE BAITING OF BAYARD RUSTIN. Then watch the film clip.

12. Who was Bayard Rustin? Describe some of the important work he did.

13. Why do you suppose many people haven't heard of him? Have you heard of him?

14. Explain what is meant when the authors state that Rustin lived in a kind of exile from 1960 - 1963.

15. Why do you think Dr. King accepted Rustin's resignation rather than choosing to stand by him? Do you understand why he made the decision that he did? What would you have done in his place?

Read "TAKING CHANCES 1964 - 1980" Then, to learn more about Barbara Gittings, click on BARBARA GITTINGS: A FATE ON THE FRONT. Then play the film clip.

16. Who were the Daughters of Bilitis?

17. Explain why Barbara Gittings lost her editorship of "The Ladder."

How "out" or open to be continues to be an issue in some gay and lesbian groups. Some feel that it's important to be "out" no matter what - that the way to make change is through increased visibility. Others feel it's important to let people "come out" in their own time and way, and are more cautious about revealing that they or others are gay or lesbian.

18. What is your opinion on the issue? If you were a member of DOB back in the 60s would you have wanted Gittings to be fired? How would you feel about the same issue now?

19. What important event happened in 1973? Why do you think it was so significant?

Read "MAKING HISTORY 1980 - PRESENT"

Then, to learn more about Kelli Peterson and the important and courageous work she did, click on KELLI PETERSON AND A NEW GENERATION OF ACTIVISTS. Play the film clip.

20. What is a GSA?

21. Why did Kelli Peterson want to start a GSA at her school?

22. Did you hear anything about Kelli and the controversy in Utah while it was going on?

GLSEN (The Gay Lesbian and Straight Education Network) has been instrumental in the development of GSAs throughout the country. Take a look around GLSEN's site

23. Write a paragraph describing some of what you learned from GLSEN's site.

 Now go back to the Out of the Past site. Take some time to explore the Timeline and look at the different events. Be sure to read it all the way through, starting in the 1600s and reading through to the present.

24. Choose three events that interest you and write a short description of each.

25. What interested you the most about this lesson?

26. What do you feel was the most important thing you learned from this lesson?

That's it for this lesson. Next time you'll learn more about the current LGBT civil rights issues being debated in America today.

Comments to your Teacher:
 

Back to Top










Global Village School

Peace & Diversity Studies Seminar

Author: Tanya Barber
 
 

Preface

Primary text: Solutions to Violence, edited by Colman McCarthy. Published by the Center for Teaching Peace

Supplementary text: Field Guide to the Global Economy, Revised and Updated, by Sarah Anderson and John Cavanagh with Thea Lee and the Institute for Policy Studies. Published by The New Press, 2005

The course also includes various audio, video, or text websites. Because the nature of the Internet is fluid, sites may disappear from time to time. Accordingly, please contact your teacher if a link does not work for you. The purpose of this course is to give students a firm grounding in the theory and practices associated with Peace and Diversity Studies while challenging assumptions and introducing different perspectives. The overarching philosophy is that "common sense" and unknowns keep us from making new connections and approaching problems from creative angles. While the course is organized into lessons with a definite focus, you will sometimes find that the same issues are being examined from different angles throughout the course - this is a reflection of the way peace and diversity concerns can filter down into just about every aspect of living (especially if we are willing to let them!). This class attempts to provide examples of voices from across the spectrum, but there is a limit to what we can cover in a semester. There is a definite emphasis on progressive perspectives, particularly since we believe they are heard less often. While we will explore the topics of peace and diversity on many levels, the sheer breadth and depth of these topics means that we can't cover everything that could possibly be associated with peace, diversity, and social justice. In addition, a significant portion of the course focuses on the United States. There are several reasons for this, among them: 1) The author has more experience with the U.S. and 2) Corporate Globalization (and thus, injustices around the world) is driven by the U.S. more than any other country. As always, we encourage you explore more in whatever direction your interest takes you.

So what are Peace and Diversity Studies - why should we care about them and what can we do? These questions form the basis of this course, and your thoughts about them will likely change from lesson to lesson. But first - we would like to share the GVS perspective, which is sort of like a condensed version of why we think the school is important. We are passionately dedicated to teaching people how to live nonviolent lives, which includes studying the obstacles we face in becoming compassionate, thoughtful, peaceful people in a world that seems to be brimming over with violence of all kinds. We believe that many of the obstacles can be filed under the heading of social injustices, which can involve anything from racism, sexism, uninformed choices, or a lack of communication skills. What we mean by diversity can be summed up by saying that GVS believes we (different races, cultures, sexes, religions, ages, income brackets, experiences, and so on) have much to learn from each other - from our similarities and our differences. We believe that trying to make everyone the same is a fundamental form of violence and that respecting and listening to each other is integral to the peace process. We will explore many concepts and discover what a social justice perspective might look like in different facets of society. We will challenge you (and ourselves!) to explore the very way we look at the world, because like Eleanor Roosevelt, we believe that "It's not fair to ask of others what you are not willing to do yourself."

In general each lesson represents one week's worth of work, so you should be sending completed lessons to your teacher at the end of each week. If this becomes a problem at any point please let your teacher know. She or he would be glad to work out alterations with you as needed. Most lessons include reading assignments from the primary text, several supplementary resources, and optional (extra-credit) assignments. Each lesson begins and ends with a quote that is relevant to the lesson subject matter or the overall themes of the course.

Please consider every argument and idea, even if there are portions of it that you disagree with - you may find that there is still something useful to be taken from most sources. Feel free to disagree with the assumptions various questions might make. For example, if you're asked to explain the ways in which we, as a society, tend to socialize men and women differently and you don't think men and women are socialized differently, say so - just be sure to explain your position. Along those same lines, if you a have an idea that could make a topic or assignment more interesting to you, please inform your instructor. Welcome to your course!


Lesson Three - "All the News That's Fit to Print"
"The theory of a free press is that truth will emerge from free discussion, not that it will be presented perfectly and instantly in any one account. " - Walter Lippman, reporter

In this lesson we will continue thinking about different perceptions of reality by focusing on an examination the role of the news media in the United States.

1. The lesson title refers to the New York Times motto. What kinds of things should be reported? Can you think of news that isn't fit to be printed? Explain.

Reading assignment: Take a look at top headlines at http://www.cnn.com and http://www.truthout.org

2. How would you define news?

3. Do these news outlets seem to have different perspectives/agendas on what is important news? Explain.

4. Richard Salant, former President of CBS News once said, "Our job is to give people not what they want, but what WE decide they ought to have." What do you think of this statement - is it in line with your idea of how news reporting should function? Explain.

5. Choose two articles on the same topic (one from cnn.com and one from truthout.org) and answer the following questions for both articles: What verbs are used to describe the actions of each of the participating groups or parties? What connotations (implications) do the verbs carry? What nouns are used to describe the actions of each of the participating groups or parties? What connotations do these nouns carry? Are each of the participating groups or parties treated with the same level of formality, familiarity, or respect? What is the reporter's or news service's attitude or tone toward each of the parties? How might this attitude or tone affect the reader's perception(s) of what is being reported?

6. Some people believe that many of the differences in perspectives between different news outlets - specifically those labeled mainstream and alternative - are based on the fact that some news organizations are business designed to make a profit while others are non-profit organizations (we will read more about this later). What difference(s) might this profit motive (or lack thereof) make in terms of what organizations decide to report?

Optional assignment: Some people think that the mainstream media (particularly in the U.S.) promotes a violent, fearful view of the world by emphasizing violent news. View the movie "Bowling for Columbine" and describe what it has to say about this issue and what you think about it.

7. In many ways, our living spaces are reflections of ourselves. What types of paintings, posters and other decorations have you selected to adorn your walls? Do these images help to create a sense of place, an aura of safety, an extension of family identity, a statement about interests or something else entirely? How? What do your decorations say about the values that guide your homes/lives?

Reading/Listening assignment: http://www.tolerance.org/storybooks/eat/index.html

8. Why was the Hoca ignored the first time he arrived at the muhtar's door?

9. What happened after the Hoca changed his clothes? How did the Hoca respond and why?

Optional assignment: Pick a store or establishment that caters to "well-dressed" people (this doesn't have to mean fancy it could be "business casual." Ask your parent(s) for help if you need a better idea of what this mean). Go in on different days, once dressed like most people who shop there, and another time "dressed down" (this doesn't have to mean dirty or ripped clothes - just something most people who patronize the place wouldn't wear). Were you treated differently? How so?

Viewing assignment: http://www.tolerance.org/images_action/hint.jsp?id=26

10. What was your first impression of the picture? What was blackface and why do some people consider it offensive?

 "CBS news doesn't make money when you turn on your television. They make money when an advertiser pays them. Now advertisers pay for certain things. They're not going to pay for a discussion that encourages people to participate democratically and undermine corporate power." - Noam Chomsky
 
 

Lesson Four - Where did school come from?
"I have undertaken to get at the facts from the point of view of the business men-citizens of the community who, after all, pay the bills and, therefore, have a right to say what they shall have in their schools." - Charles H. Thurber, from an address at the Annual Meeting of the National Education Association, July 9, 1897

Reading assignment: http://www.pbs.org/kcet/publicschool/innovators/index.html and read about Horace Mann, Ellwood Cubberly, and another "innovator" of your choice.

1. Identify the recurrent themes articulated by these "innovators" - Do you think today's public school system manifests more of one type of value than the other? Explain.

Prior to the institution of public education, learning in the U.S. looked a lot more like homeschooling does today - families directed the course of studies and children learned through experience. In the next lessons we will explore how the modern idea of school was - and still is - wrapped up in industrial ambitions.

Reading assignment: http://www.johntaylorgatto.com/underground/prologue.htm, http://www.johntaylorgatto.com/chapters/2a.htm, http://www.johntaylorgatto.com/chapters/2b.htm, http://www.johntaylorgatto.com/chapters/2c.htm

2. What do you make of the statement, "Schools are supposed to teach kids their place."? What is "their place" and do you agree that this is a primary purpose of public schools?

3. In the prologue, what is Taylor Gatto's primary point about public schooling?

4. Summarize the impetus behind modern public schooling, as explained by Taylor Gatto. Is this an idea you are familiar with?

5. What did President Wilson say about public schooling? Does this surprise you?

6. What is the "menace of overproduction"?

7. What were the goals of schooling as announced by Max Mason, Hermann Müller, and the National Education Association? What do you think of these goals?

Reading assignment: http://www.johntaylorgatto.com/chapters/2d.htm, http://www.johntaylorgatto.com/chapters/2e.htm, http://www.johntaylorgatto.com/chapters/2f.htm, http://www.johntaylorgatto.com/chapters/2i.htm,

8. What were the three important documents in the transformation of teacher training in the 1960's and 70's? Briefly describe them.

9. How is testing related to these three documents?

10. What might be meant by "pleasure cultivation"?

11. Zuckerman, owner of U.S. News and World Report (and other major publications), praises the American economy, characterizing its lead over Europe and Asia as so structurally grounded no nation can possibly catch up for a hundred years. He says that American workers, and the American managerial system are unique - how does he describe this uniqueness? Do you see anything wrong (or right) with this system?

12. According to Taylor Gatto, a mass economy needs a different kind of culture than a small localized economy does. What are the differences? Do you think this is true?

13. Taylor Gatto describes the school environment as primarily dramatic. What does that mean? Have you seen this dynamic at work? Explain.

14. Carnegie and Rockefeller, as late as 1915 spent more money on forced schooling than the government itself did. Using "Occasional Letter Number One," describe the goals of Rockefeller's Educational Board. Do you think these are legitimate goals for schooling? Why or why not?

 "School is necessary to produce the habits and expectations of the managed consumer society." -Ivan lllich

Back to Top

 
 




Global Village School

Peacemakers

Author: Mary Kate Considine

 

Lesson 1: Peacemakers

"Those who make peaceful revolution impossible will make violent revolution inevitable."

John F. Kennedy, March 12, 1962

As Earth enters the new century, we, as Earthlings, must understand the tenuous hold we have on our fragile environment and the need to work together as one people to preserve it. We must understand that we are citizens of Earth and our need is to preserve and protect the only environment we have. Alfred Nobel, the inventor of Dynamite, realized how destructive war and violence could be for generations succeeding any outbreaks. Violence and its consequences are found in loss of life, destruction of environment and ecology, and loss of cultural awareness and history. Many organizations have been formed in the name of peace, Amnesty International, The Conflict Resolution Program from the Carter Center, the Gandhi Institute, and of course the Nobel Foundation to name a few.

The Peacemakers is a semester history course designed to study famous peacemakers from around the world and what formed their lives, their goals, and their contributions to our world. We will study the individuals, the conflicts, and the impact of their contributions.

    1. What is your definition of a peacemaker?

    2. How many "peacemakers" can you name?  

    3. What kind of difference have they made in the world? What are they known for?

    4. Can you name someone in your own experience or life who has acted as a peacemaker? Why was he or she a peacemaker to you? Please give a detailed answer.

    5. Choose one of the peacemakers you named above and write a few paragraphs about that person. You can get information through the Internet or any of your resources at home. Be sure to identify the resources you use.

    6. Take a ride on the Internet and identify 5 different organizations formed for the purpose of peace. Give their name and their purpose; their country of origin; how long they have been in existence; and if they are achieving their goals. (Describe your first organization here and the others in numbers 7 through 10.)

    7. Describe organization #2.

    8. Describe organization #3.

    9. Describe organization #4.

    10. Describe organization #5.

Comments to your Teacher:

Lesson 3: Doctors Without Borders

 

The Hippocratic Oath

 

Have you ever heard of the Hippocratic Oath? It dates back to Hippocrates, a Greek physician who lived from 460 to 377 B.C. The oath is a set of ethics for physicians to live their professional and private lives. Many universities and medical schools have their new doctors recite an updated form of the oath when they earn their medical degree. So often in today’s society of soaring medical costs, you will hear people say that the Hippocratic Oath is a thing of the past, or that doctors no longer live up to the oath and money is their only concern. Take a minute to read the original Hippocratic Oath.

 

THE HIPPOCRATIC OATH

I swear by Apollo the healer, by Aesculapius, by Health and all the powers of healing, and call to witness all the gods and goddesses that I may keep this Oath and Promise to the best of my ability and judgment.

I will pay the same respect to my master in the Science as to my parents and share my life with him and pay all my debts to him. I will regard his sons as my brothers and teach them the Science, if they desire to learn it, without fee or contract. I will hand on precepts, lectures, and all other learning to my sons, to those of my master and to those pupils duly apprenticed and sworn, and to none other.

I will use my power to help the sick to the best of my ability and judgment; I will abstain from harming or wrongdoing any man by it.

I will not give a fatal draught to anyone if I am asked, nor will I suggest any such thing. Neither will I give a woman means to procure an abortion.

I will be chaste and religious in my life and in my practice.

I will not cut, even for the stone, but I will leave such procedures to the practitioners of that craft.

Whenever I go into a house, I will go to help the sick and never with the intention of doing harm or injury. I will not abuse my position to indulge in sexual contacts with the bodies of women or of men, whether they be freemen or slaves.

Whatever I see or hear, professionally or privately, which ought not to be divulged, I will keep secret and tell no one.

If, therefore, I observe this Oath and do not violate it, may I prosper both in my life and in my profession, earning good repute among all men for all time. If I transgress and forswear this Oath, may my lot be otherwise.

From HIPPOCRATIC WRITINGS, translated by J. Chadwick and W.N. Mann, Penguin Books, 1950.

    1. List three things that you found surprising about the Hippocratic Oath.

    2. Can you think of three things in the oath that you think are important for doctors to abide by today?

 

Doctors Without Borders

The 1999 winner of the Nobel Peace prize is an organization called "Doctors Without Borders." Go to the Nobel site and read their press release about the group: http://www.nobel.se/peace/laureates/1999/msf-or.html

    3. What is the fundamental principle that Doctors Without Borders adheres to?

    4. In what way is Doctors Without Borders outspoken?

Doctors Without Borders has a terrific web site. It gives a history of their organization as well as detailing their involvement in current global crises. Take a look at the organization’s history first: http://www.doctorswithoutborders.org/about/history.shtml

    5. From which country did Doctors Without Borders originate?

    6. How old is the organization?

    7. Why did they say there was a need for a group like them?

    8. Where was the first conflict that the organization became involved with?

    9. What country did they go to for their first war-related mission?

    10. Do you see any continents that the organization has not been to?

    11. MAIN ASSIGNMENT

Browse through the listings of countries and conflicts in which Doctors Without Borders have helped. They are listed in chronological order under History. Return to their main page; they list the countries and conflicts that they are currently active in. Choose one of the conflicts that MSF has been involved in. You might need to do some extra web searching to answer the following questions for that conflict:

a. What country does the conflict take place in?
b. Is the conflict a natural disaster or the result of political or human strife?
c. When did this take place?
d. Who was involved?
e. Why did MSF see a need for their services there?
f. What did MSF do when they got there?
g. Is MSF still there?
h. Did MSF have to speak out publicly in order to make people aware of the problems?

CONCLUSIONS:
What do you think is MSF’s greatest achievement? Write a few sentences giving your impressions of the group as peacemakers.

Comments to your Teacher:

 

 

Global Village School

Introduction to United States Economics

Author: Tanya Barber
 
 

Preface

Primary text: Our Economic System: An Introduction to Economics, by Clairece Feagin. Published by Educational Design, Inc., 1993

 Supplementary text: Rethinking Globalization: Teaching for Justice in an Unjust World, edited by Bill Bigelow and Bob Peterson. Published by Rethinking Schools, 2002

The course also includes various audio, video, or text websites. Because the nature of the Internet is fluid, sites may disappear from time to time. Accordingly, please contact your teacher if a link does not work for you.

The purpose of this course is to give students a firm grounding in the theory and structure of U.S. Economics while challenging assumptions and introducing different perspectives. The overarching philosophy is that "common sense" and unknowns keep us from making new connections and approaching problems from creative angles. While the course is organized into lessons with a definite focus, you will find that the same issues will be examined from different angles throughout - this is a reflection of the way economics spins a vast web of considerations that branch out and link back to each other. This class attempts to provide examples of voices from across the spectrum, but there is a limit to what we can cover in a semester. Accordingly, there is a definite emphasis on progressive perspectives, particularly since we believe they are heard less often. We encourage you to expand your inquiries in all areas of life whenever possible. While we will explore economics on many levels, the confines of the course dictate a focus on American capitalism with an emphasis on a very important topic in our times: globalization. We will discuss the actions of the U.S. government as well as business and consumer culture in relation to domestic and foreign economies. In particular we will examine the concepts of ethics and responsibility in an economic system. Simply put, it is the idea that economic systems greatly affect the social fabric of life - and we should be aware of and act on the consequences. It is also important to note at the start that economic systems are arbitrary - life could be imagined in a different way. Diamonds and gold are only worth something because we say so.

In general each lesson represents one week's worth of work, so you should be sending completed lessons to your teacher at the end of each week. If this becomes a problem at any point please let your teacher know. She or he would be glad to work out alterations with you as needed. Most lessons include reading assignments from the primary text, several supplementary resources, and optional (extra-credit) assignments. Each lesson begins and ends with a quote that is relevant to the subject matter or the overall themes of the course. You will find a section at the end of the course entitled, "Going Further," which lists a few resources that may be of interest to the student who wants to learn more about various topics covered in this class. This section will also prove helpful in terms of the semester and final projects. Feel free to disagree with the assumptions various questions might make. For example, if you're asked to explain why x encourages unemployment, and you think x doesn't encourage unemployment, say so - just be sure to explain why. Along those same lines, if you a have an idea that could make a topic or assignment more interesting to you, please inform your instructor. Good luck and enjoy. A small portion of this course is adapted from the sustainable economics curriculum created by the University of Minnesota's Human Rights Resource Center. We thank them for their kind permission.

Lesson Eleven: The Continuum of Inequality - Colonialism in the Third World
"We must find new lands from which we can easily obtain raw materials and at the same time exploit the cheap slave labour that is available from the natives of the colonies. The colonies would also provide a dumping ground for the surplus of goods produced in our factories." - Cecil Rhodes, British colonialist

Beginning in this lesson our primary focus will be on the globalization book. We will look at a variety of topics - from moving factories overseas, to the role of international institutions in the global economy.

Reading assignment: pp. 35-49 and p. 54 in Rethinking Globalization

1. Having only one or two export crops might cause some problems for a country. What might those be?

 2. How might the attack on Asia's craftspeople affect Asia's development?

 3. What problems might artificial colonial boundaries cause?

 4. Colonialists used military might to keep leaders who were not chosen by the people in power. What problems might this cause after the countries become independent?

 5. Why do you think the Spanish colonialists burned the books of the Mayans? What effect do you think it had on the Mayan people?

 6. What might have occurred had the Spanish viewed the Mayans as equals and tried to learn to read their language and respect their culture?

 7. How did colonialism in Africa and Asia distort the development of those societies?

 8. How do you think some people in the U.S. have justified taking over other people's societies? How do such practices match up with the U.S.' stated commitment to life, liberty, and the pursuit of happiness?

 9. Lists the ways in which the Pink Cheeks transformed Kikuyu culture.

 10. Why didn't the Kikuyu attack and drive out the Pink Cheeks?

 11. What is Kincaid angry about?

 12. Do you think her anger justified? Why or why not?

 Optional assignment: Assume the role of a white British person and write a reply to Kincaid's essay. This can be a defense of colonialism or a letter of support explaining what you will do to try to make sure that the wrongs are not continued. The assignment should be at least one page in length.

 Reading assignment: pp. 64-67 in Rethinking Globalization

 13. Parenti says that most of the Third World is not underdeveloped but overexploited. What does he mean?

14. Think about the terms underdevelopment and developing. What might the terms imply?

 Viewing assignment: Free Range Graphics and click on "Conflict Diamonds."

 15. Is the trade in conflict diamonds an example of the Third World being overexploited? Why or why not?

 "The missionaries said to the companies, 'We have civilized them.... So for a percentage, we can stop the killing and control them." - Moi, Huaorani leader
 
 

Lesson Twelve: The Continuum of Inequality - Globalization under the WTO, IMF, and World Bank
"We are writing the constitution of a single global economy"- former WTO Director, General Renato Ruggiero

There are a number of different ways to interpret or represent the meaning of any word. In the globalization debate, fundamentally different views of the meaning of a commodity are often at work. In one view, a commodity is just a product, a potential item of global trade, which must be judged solely in terms of price and quality. A different view maintains that commodities should be regarded as bundles of social and ecological relationships - that it is crucial to ask how something is produced, under what conditions, by whom, with what effects on the environment, and with what effects on the societies where it is produced and marketed. Keep these definitions in mind when examining globalization debate.

Reading assignment: pp. 95, pp. 98-99 in Rethinking Globalization

 1. Briefly summarize the arguments for and against an organization like the World Trade Organization

 2. Follow the directions at the top of p. 98.

 3. Make a list of at least five principles that you believe should govern trade between different nations, and write a brief explanation explaining their importance.

 Reading assignment: pp. 100-102 in Rethinking Globalization

 4. In your own words, summarize the benefits of the WTO according to the WTO

 5. In point #2, the WTO uses the word "constructively" three times to describe how its system allows disputes to be resolved. What is meant by this term - what is being constructed?

 6. Point #3 contrasts a system based on rules with one based on power. Can systems be based on both? Think about the rules that you have to follow - are any of these based on some people having more power than others?

 7. In point #4 the WTO claims that its system leads to lower prices for all goods. Can you think of any groups who might be hurt by lower prices? What might the relationship between lower prices and the wages of workers in capitalist economies be?

 8. What claims does the WTO make about benefiting farmers, workers, and the environment?

 9. Are there any arguments that you found to be particularly persuasive or weak? Explain.

 Reading assignment: pp. 103-107 in Rethinking Globalization

 10. Briefly describe the kinds of authority the WTO has.

 11. Evaluate the points made in the arguments against the WTO article. What are its strengths and weaknesses? Do you agree or disagree with the overall message? Explain.

 Reading assignment: Rethinking Schools

 12. Do the results of these cases support or contradict the claims made by the WTO? How many decisions were corporate friendly? Consumer friendly? Worker friendly? Explain.

 Reading assignment: http://www.gregpalast.com/detail.cfm?artid=78&row=1

 13. How does Stiglitz describe the Assistance Strategy country investigations? What does his description imply about the motivations behind the process?

 14. Summarize steps one and two of the plan (as given by Stiglitz) typically given to countries.

 15. Summarize steps three and four of the plan.

 16. Describe how the IMF, WTO, and World Bank are tied together.

 17. Explain why the title "World Bank," is technically inaccurate.

 "To attract companies like yours, we have felled mountains, razed jungles, filled swamps, moved rivers, relocated towns, and in their place built power plants, dams, roads all to make it easier for you to do business here." -Philippine government ad that ran in Fortune magazine in the early 1970s.

Back to Top

 
 






Global Village School

Introduction to United States Government

Author: Tanya Barber
 
 

Preface

Primary text: A Delicate Balance (2nd edition), by Paul C. Light, published by Worth Publishers, 1999.

 The purpose of this course is to give students a firm grounding in the history and structure of U.S. government while challenging assumptions and introducing different perspectives. The overarching philosophy is that "common sense" and unknowns can keep us from making new connections and approaching problems from creative angles. This class attempts to provide examples of voices from across the spectrum, but there is a limit to what we can cover in a semester. Accordingly, there is a definite emphasis on progressive perspectives, particularly since we believe they are heard less often. While we will explore government on many levels, the confines of the course dictate a federal focus.

 In general each lesson represents one week's worth of work, so you should be sending completed lessons to your teacher at the end of each week. If this becomes a problem at any point please let your teacher know. She or he would be glad to work out alterations with you as needed. Most lessons include reading assignments from the primary text, several supplementary resources, and optional (extra-credit) assignments. Each lesson begins with a quote that is relevant to the subject matter or the overall themes of the course and ends with a "Going Further," section which lists a few resources that may be of interest to the student who wants to learn more about a topic. This section will also prove helpful in terms of the semester and final projects.

Feel free to disagree with the assumptions embedded in the course questions. For example, if you're asked why x is more democratic than y, and you think y is actually more democratic, say so - just be sure to explain why. Along those same lines, if you a have an idea that could make a topic or assignment more interesting to you, please inform your instructor. Good luck and enjoy.

Lesson One: Government, Human Nature, and Democracy
"Some people see things as they are and ask why. I dream things that never were and ask why not?" - [paraphrase, original had men in place of people] Robert F. Kennedy

American government can be described as a continuing balancing act. There is, of course, the theoretical balance of powers between the executive, judicial, and legislative branches. In regards to the people this equilibrium is supposed weigh the democratic concept of majority rule against the concepts of equality, freedom, liberty, and other ideals derived from the Declaration of Independence and the Constitution of the United States. Equality in particular demands that minority rights be respected and protected. For the federal government the scales require a balance between a government large and strong enough to protect against threats and provide services but small and weak enough to prevent it form becoming an overbearing instrument of tyranny.

 Many of the prominent framers (some sources call them founders or fathers) of the United States had very definite ideas about the nature of people and democracy and those theories shaped the construction of the founding documents. We will be evaluating the assumptions they made and the goals they set out to accomplish throughout this course, as well as exploring paths the framers never thought of - or chose not to go down.

Reading assignment: pp. 1-24, A Delicate Balance

 What is Government?

1. Explain the relationship between government and politics.

 2. Sketch an outline of your ideal government in words. What are its purposes, duties, and restrictions? In particular, compare and contrast your imagined government with your perceptions of the way the U.S. government works. Please write at least four paragraphs.

 The Concept of Human Nature

 James Madison once said, "You must first enable the government to control the governed, and in the next place, oblige the government to control itself."

Madison also thought that direct democracies were, "spectacles of turbulence and contention."

 Alexander Hamilton said that the public was subject to, "every sudden breeze of passion, or to every transient impulse."

 John Adams believed that, "The proposition that [the people] are the best keepers of their liberties is not true. They are the worst conceivable; they are no keepers at all. They can neither act, judge, think, nor will."

 The above is a small sampling of many statements made by the most influential framers of the U.S. These men believed that a rare few (like themselves) could set aside their interests for the good of the country, and that such people should run for public office. This stands in contrast to many modern conceptions of what democracy might mean in America. Indeed, it is even dissimilar to a statement made by Abraham Lincoln less than 100 years later when he said the U.S. practiced, "government of the people, by the people, and for the people."

 3. What do you think of the concept of human nature? If it exists is this nature inherent or can it be changed in time?

 4. Where do you think the framers might have gotten their ideas about human nature from? Do you agree with their position? Explain.

 5. Is the notion of equality expressed in the Declaration compatible with the framer's view of human nature?

 Take a moment to refresh your memory of the "Can the People Govern," section found on pp. 4-6.

 6. Today's elected officials believe that most Americans are uninformed and should not have a direct voice in the production of public policy. What effect might this have on interactions between people and their representatives? Specifically, how might it impact the way politicians serve their constituents?

Optional reading: The Onion This is a satire found in the Onion. You may write a one page analysis of this site for extra credit.

The Faces of Democracy

 7. Explain the differences between Direct and Representative Democracies.

 8. State and local governments sometimes utilize referendums or initiatives to allow voters to act directly on their government. Would this be a good idea on the federal level? What issues would you like to see on a national referendum or initiative? Explain.

 9. Our system is primarily based on a winner takes all philosophy - in elections the candidate who gets the most votes (even if it's not a majority of all the votes cast) wins. What advantages and disadvantages might come about from adopting a proportional voting system in which every party wins a share of seats (say, in the House) based on the percentage of votes it receives?

 10. Paul C. Light writes that, "representative democracy may be the only choice in a country as large and diverse as America even if they could be brought together in one place, 270 million Americans would create a mosh pit covering 70 square miles." Would it be necessary for Americans to be in the same physical space to participate in direct democracy on the federal level? Why or why not?

Going Further: *Philosophy and Social Hope, Richard Rorty - an introduction to an alternative way of conceptualizing government and the world. *http://classics.mit.edu/Browse/ - the Internet Classics Archive includes a number of Greco-Roman and a few Eastern authors that have been influential in the sphere of governance and society. *http://www.reformamericainc.org/ - ideas to reform democracy in America.
 
 

Lesson Five: The Media and Politics (1)
"What we don't know keeps the contracts alive and moving" - Rage Against the Machine

In this lesson we will begin investigating the interaction between media outlets and the political process, a topic which will crop up now and again throughout this course. In the spirit of exploring different perspectives, you will be exposed to a variety of news sources, a number of which are not read by mainstream America.

 Webster's dictionary defines objectivity as "existing as an object or fact, independent of the mind; real, without bias or prejudice." Taking a fair or balanced approach could be interpreted to mean something a little different - perhaps presenting a variety/diversity of perspectives for evaluation without assuming there is one right answer. In a sense, objectivity could be seen as referencing Truth, while being fair might be more about dialogue and perspectives.

1. Does it make sense to you that people can be objective (i.e. somehow get outside of their own mind and beliefs to a place where facts stand alone without bias or prejudice)? If so, where do these facts come from? State an objective fact (if you can).

2. Should the media (or people in general) try to be fair/balanced or objective? Do you see any important differences between the idea of being fair and the concept of being objective? Explain.

 Reading assignment: pp.154-157 (stop at "The Muckraking Era"), pp.160 (begin with "The Electronic Revolution") - 191 in A Delicate Balance, and FAIR

 3. The author suggests, "Whether a story was true or false, most of the Founders believed that the press should be on the government's side." Does this surprise you? What do you think the media's proper role is?

 4. Briefly describe the three dangers of media concentration outlined in your reading. The author says that "it is still too early to tell how the current era of media mergers will affect news quality." Do you agree? Why or why not?

 5. Do you think that the country would be better served by the existence of more not-for-profit news outlets? Explain.

 6. With the creation of the FCC in 1933, Congress defined the airwaves (TV and radio) as public property, akin to highways or parks. Given this fact, why do you think most media outlets are owned by large corporations instead of citizen's collectives or communities?

7. Do you think that the fairness doctrine was a good idea? Explain.

 8. According to your reading, where do most Americans get their political news? What is your primary source of news, political or otherwise?

 9. The average length of time given to a candidate during a typical TV news story is around eight seconds. Can you learn anything worthwhile about a candidate's policy or a campaign in general in eight seconds? Given the fact that the airwaves are public property, should TV and radio news outlets be required to spend more time on political and social issues?

 10. Your book suggests that media coverage is most likely to affect public opinion, "among poorly informed viewers, who lack the information and predisposition to form opinions on their own." What do you think of this statement? What does it mean to form an opinion on your own?

 11. Your book states that, "the public has few sources of absolutely pure information," because most is, "increasingly crowded with carefully crafted political messages and advertising. What is absolutely pure information and where does it come from?

 Listening assignment: NPR, click on "All Things Considered audio"

12. What is the usual suspect phenomenon? Should we be concerned about it? Why or why not?

 Listening assignment: Mark Floegel,listen to "But is it news?"

13. Did you know about the events Mr. Floegel described (if so, where did you hear it)? Do you think this kind of information is important to know? Explain.

 14. While there was much coverage of the Palestinians who were celebrating September 11th in the streets, there was very little in the news about the one million Palestinian students who observed a minute of silence in a show of support for the American victims. Do you think that the Palestinian student story deserved coverage? Why or why not?

Semester Service Project: You may complete this project in the form of .html pages, written/typed essay, recorded speech, video presentation, or a combination of well-integrated mediums. The project requires that you focus on a political issue or event of importance to you and produce a creation that is part analysis of history, part volunteer/community service activity, and part present day study. Use the following guidelines to structure your project, but feel free to expand on them if you have the time or interest.
Why is this issue important to you? Include some background information on your topic and examples of the way in which various branches of government have addressed the issue. Include "popular culture," sources like literature, music, magazines, or other references that are related to your topic. Interview (using email, audio or video tape, face-to-face) at least two individuals or organizations that address the topic in a political way (you can use someone you're volunteering with for one interview). Please ask each individual at least five different questions of your choosing related to their objectives and political strategies. Each person should have a different view of the subject matter. Include a bit of analysis (did they answer your questions directly? did it make sense?) of their answers.

This project should be composed of at least 2,700 words (feel free to enhance it with images or sounds) and it is due by the end of the course, though I would suggest completing it around lesson fourteen or fifteen so that you can devote adequate time to the end of the semester project. You must volunteer at least 10 hours to the organization of your choice. Please remember to include all of your references in a bibliography, including contact information for the organization.

 Going Further: *http://www.fcc.gov/ - Federal Communications Commission site. *http://www.fair.org/activism/fcc-factsheet.html - more about public ownership of the airwaves and the FCC. *http://www.democraticmedia.org/- center for digital democracy. *http://www.corpwatch.org - corporate watchdogs. *http://www.altpress.org/ - clearinghouse of progressive views on the net. *http://www.cjr.org/owners/ - a guide to who owns which media outlets. http://www.democraticmedia.org/ - Citizens for digital democracy.
 

Back to Top

 

Home
 
 

Opentracker.net - Web Stats